How is MF understanding the conception of individuality (184); specification/introduction of individuality (189)?
To whom does surveillance apply? Does it always also apply to those to whom it applies?
How to articulate the imperatives MF is signaling in a spatial context. How do we understand this through the lens of space? Heterotopia?
Is Bauhaus architecture a case through we can see the operation of discipline in a modernist context?
The language of ceremony (187, 189); the discussion of discipline’s rituals (185). How related to compulsory objectification?
We could write the schema for the "examination". See post above/below.
We moved to discussion:
In discussion of normalization, there is a discussion of the “imposition” of “homogeneity” (184). At the same time the examination “introduces individuality” (189).
· Normalization in contrast to judicial power (183). Judicial power of the law is a law of permitting and forbidding. Normalization is scaled, gradated, degreed. Law is binary.
· Normalization is a power of plotting along a statistical or graded or scaled curve.
It is an analysis of power, not a theory of power. Analytical work of distinction and distinguishing. It is a work of nuance. A political anatomy of detail. It is only through analytics of power that one can learn, can do inquiry.
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